Shah argues that personal and collective identities are increasingly datafied through governmental and supra-governmental, business, and other actors. If you had to apply CuDA by Carbaugh and ways of acting, relating, and emoting to Shah’s argument, what would that look like? In other words, does technology have a “culture”? And if so, does this technology culture have particular and identifiable ways of acting and relating like “real” and embodied cultural communities? Explain CuDA first in a paragraph and Shah’s argument (through quotes) and then exemplify with one very concrete example what those ways of relating, acting, emoting look like (choose only 2 of those way and say why you chose those). the references please have it two from the materials and two from outside of materials which make a comparison with the chosen material.
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